God has the marvelous ability to turn
Satan's more sinister schemes and diabolical deeds info glorious victories.
Because of this we can "rejoice in hope", be "patient in tribulation" and
"count it all joy when (we) fall into various trials". (Rom.
12:12; Jas. 1:2).
While we cannot "rejoice in iniquity" of
others (1 Cor. 13:6) nor advocate their doing "evil that good may
come" (Rom. 3:8).
We can be happy that we are the children of the living God who can bring
good out of evil and triumph out of tribulation. He not only thwarts the
designs of evil men, He often makes them serve His purposes the ultimate
of which is the bringing of many sons unto glory, (cf. Heb. 2:10).
We cannot allow ourselves to be overcome by
evil or in any way partake of other men's sins without reaping the awful
harvest of sowing to the flesh. Yet, as God's children and with His help, we
can benefit from even the workings of Satan in the world through evil men. I
believe that this is all a part of God's justice. He not only will punish
eternally Satan and those who do his bidding, in the meantime, he heaps
insult upon injury by turning their efforts into avenues of progress for the
faithful the very thing Satan is trying so hard to avoid.
Judas, the Jews, nor the Roman soldiers
intended to do the Lord any favors by their treatment of Him just prior to
and during his crucifixion. They were held accountable before God for their
sin (cf. Acts 2:36-38).
Yet, the very thing they did made it possible for them and the rest the
world to be saved if they would accept the terms of pardon. Though they
did not intend it so, they carried out the "determinate counsel and
foreknowledge of God" (Acts
2:23).
God needed to discipline and punish a
hypocritical nation Israel. The king of Assyria was a arrogant and ruthless leader who had no intention of furthering
the cause of Jehovah. (Read Isaiah 10:5-7).
As to his purpose, the Lord said "Yet he does not mean so, nor does his
heart think so; but it is in his heart to destroy, and cut off not a few
nations In spite of his evil purposes, God used him as a rod of His anger
against Israel God would later punish him and his nation for their evil (v. 12).
Given the sin in the world, there are
certain things that must be. These are things that Christians must avoid
like a plague. They can neither participate in nor encourage them. Yet, God
has a way of turning these evils in others, sometimes directed against
Christians, into an advantage for us.
The church at Jerusalem was severely
persecuted. Saul of Tarsus was a ring-leader in making havoc of that church by imprisoning men and women (Acts 8:3). The church was scattered. Even in this, God was able to make
it work to His advantage. Verse 4 begins with. "Therefore", indicating what
followed was a direct result of the persecution described in verse 3.
"Therefore those who were scattered went everywhere preaching the word." The
Lord had already announced his plan for the order of the gospel's spread:
"But you shall receive power when the Holy Spirit has come upon you; and you
shall be witnesses to Me in Jerusalem, and in all Judea and Somalia, and to the end of the earth (Acts 1:8). Until now the gospel had
been pretty much confined to Jerusalem, but as a result of this persecution, it spreads into "the regions
of Judea and Samaria (v. 1). What was intended by Satans agents, the
persecutors, for the destruction of this Way turned out to the fulfilling of
the Lord's purpose of spreading the gospel to Judea and Samaria and shortly
after to regions far beyond. Once again Satan's designs backfired.
Saul was soon converted and became as
zealous in preaching Christ as he had been in persecuting Him. He became the
persecuted rather than the persecutor. He was imprisoned for the gospel's
sake. While a prisoner, he wrote to the brethren at
Philippi. "But I want you to
know, brethren, that the things which happened to me have actually turned
out for the furtherance of the gospel." (Phil 1:12).
Church problems that result in factions are
terrible things. The Bible is clear as to what must be done with a factious
person. He is to be dealt with decisively. After proper admonition, without
repentance on his part, the factious man is to be marked, rejected, avoided.
(Rom. 16:17; Tit. 3:10). When factions come to a church good brethren should be concerned and
deal with it as the Bible teaches. However, faithful brethren need to
realize that the Lord can even use factions to His advantage. Read what Paul
said about it, as translated in four major versions:
For there must be also heresies among you,
that they which are approved may be made manifest among you. (KJV)
No doubt there have to be differences among
you to show which of you have God's approval. (NIV)
For there must also be factions among you,
that those who are approved may be recognized among you. (NKJ)
For there must be also factions among you,
that they that are approved may be made manifest among you. (ASV)
The Lord's people have problems, both
locally and brotherhood wide. There are factions among us. There have always
been such problems among Christians even much of the New Testament is
devoted to dealing with them. If one does not like to read about difference
between brethren and church problems, he had best not read much in Paul's
epistles.
When doctrinal issues arise, old allies for
truth sometimes come down on different sides of the fence. The discussion of
these issues often brings out the worst (and sometimes the best) in
brethren's treatment of each other. Often ungodly attitudes and other things
only remotely connected with the real central issue causes more problems and
splintering than the basic issue itself. We can whine and wring our hands
about "all this confusion among brethren", or we can study our Bibles and
take up each issue as it arises with a determination to stand upon what the
Bible teaches on the subject at hand and to maintain a scriptural attitude
toward God and all persons involved in the controversy. If we can determine
who is causing the problem either by false doctrine, forced personal
judgments or ungodly attitudes we should deal firmly and scripturally with
them.
During it all, we need to be reminded that
God can even turn the Devil's work of producing such factions among the
people of God to His advantage. It can separate the men from the boys. It
can prune the church of those hindrances who are not really committed to
doing what is right. It can strengthen those dedicated to truth by goading
them into more study and devotion.
Heresies, factions or differences are no
reason for God's people to be overly discouraged. It is a time to arise to
the occasion and realize than even this can turn out to the furtherance of
the gospel.
"Oh, the depth of the riches both of the
wisdom and knowledge of God! How unsearchable are His judgments and His ways
past finding out! (Romans 11:33).