By
Robert
Turner
Having spent many years trying to bring men
to Christ, and pondering repeated failures, I have drawn a few conclusions
from experience. We may have trusted the story of the "cross" too little,
and our teaching ability too much. We have relied heavily upon the
assumption that if we could teach men what to do, they would do it. There is
something to do all right, but there will be little doing (and none that is
valid) until the subject is made aware of a need, believes in a remedy, and
desires the result of doing. Information may be adequate, but motivation may
be lacking.
Motive is "that within the individual,
rather than without, which incites him to action." Peter's sermon on
Pentecost made the hearers aware of circumstances which produced
self-judgment--- "we have killed the long-awaited Messiah. What shall we do?"
Under these conditions the answer can be brief and to the point. There was
no need for charts, diagrams, and argumentative sermons on baptism.
This is no indictment of defense and
proclamation of doctrinal details. Where such differences exist, and are the
deferment to full obedience, they must be thrashed out. But in many cases if
we would expend greater efforts to convince men of their true status before
a righteously indignant God, we would not have to press so fruitlessly the
details of His will. A man who realizes he is drowning does not argue about
the color of the life buoy thrown to him.
We strive for men's hearts: casting down
man's evil reasonings, his pride, and bringing into captivity his thoughts
(2 Cor. 10:4-5)
to the obedience of Christ. If we
are more interested in winning an argument than in saving a soul, we will
certainly fail in the latter, and probably in the former. We are trying to
win a man, not whip him.
To change the attitude of others, so that
they will be open and receptive to the gospel of Christ, we may first have
to revise our attitude. We must somehow become one with the Lord Jesus, who
loved and sacrificed Himself for mankind; not because we were lovely, but
"while we were sinners."